Minister goes Undercover in the UK

A traveler is far away from home
He sheds his coat and quietly sinks into the back row
The weight of their judgemental glances
Tells him that his chances are better out on the road

Jesus payed much too high a price
For us to pick and choose who should come
And we are the body of Christ. — From “If We are the Body” by Casting Crowns

According to this story, “Priest disguises himself as a tramp to teach his own churchgoers a lesson.”

A Methodist minister in the UK dressed up as a homeless person (he “bought some scruffy clothes at a charity shop, ripped the trousers, and put on a straggly wig and thick, broken glasses” and “splashed lager” all over himself”) and stepped into his church and perhaps to no one’s surprise (given the comments at the bottom of the piece), none of his congregants recognized him, judgmental and condescending people that Christians are, especially the lot that attends church services.

At the risk of sounding like noted Christian toxicologists, there is much work to be done within the Church as to how we perceive people who look and smell differently. Given our penchant for the theology of “our Sunday best”, this flock’s reaction might be replayed in many an American (most definitely Mexican) church service (perhaps this drove the Casting Crowns lyric).

The perhaps pathological focus on dress and outward appearance is surprising to me, especially when the average churchgoer (who might or might not be a genuine Christian, remember attendance, even perfect attendance does not a Christian make) is completely oblivious to any serious understanding of doctrine and thus its application.
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Christian Environmentalism: 2 Perspectives

The first comes from Pastor Rob Bell who outlined his stance in an interview titled, “Rob Bell Tells it Like It Is”, from the January/February issue of Relevant Magazine,

Relevant Magazine: Why do you think so many Christians are now embracing this style of living? What is it about faith that lends itself toward being environmentally conscious?

Bell: Well, for our community, this isn’t rooted in the fact that it’s gaining steam in popular culture. It’s always been rooted in the very nature of God. The central Hebrew prayer, Deuteronomy 6, says, “Hear O Israel the Lord your God, the Lord is One,” so we live with awareness that all of reality is one. We are connected with all things everywhere, and I would argue that in the last couple hundred years, disconnection has been the dominant way people have understood reality.

And the Church has contributed to that disconnection by preaching horrible messages about being left behind and that this place is going to burn–absolutely toxic messages that are against the teachings of Scripture, which state that we are connected to God, we are connected to the earth, we are connected to each other. When any of those connections fracture, the whole thing starts to fall apart. Your relationship with God is tied into your relationship with the soil. Go back to Genesis. There are essentially four dimensions to shalom, which is God’s intention for all creation: peace and shalom with our Maker, with each other, with ourselves and with the earth. They’re intimately linked from the beginning. Over and over again [in Scripture], the relationship with God is lived out in relationship with each other and the soil. Nothing we’re saying is actually new at all; it just got lost along the way. The only reason somebody isn’t sensitive to the earth or the care of the earth is because their wealth or their indifference has essentially isolated them.

Here is the other perspective, from Pastor John MacArthur,

So I believe we are charged to treat responsibly all the wonderful resources God has given us. But that, in fact, has very little to do with the environmental movement. The environmental movement is consumed with trying to preserve the planet forever. But we know that isn’t in God’s plan.

The earth we inhabit is not a permanent planet. It is, frankly, a disposable planet—it is going to have a very short life. It’s been around six thousand years or so—that’s all—and it may last a few thousand more. And then the Lord is going to destroy it.

I’ve told environmentalists that if they think humanity is wrecking the planet, wait until they see what Jesus does to it. Peter says God is going to literally turn it in on itself in an atomic implosion so that the whole universe goes out of existence (2 Peter 3:7-13).

This earth was never ever intended to be a permanent planet—it is not eternal. We do not have to worry about it being around tens of thousands, or millions, of years from now because God is going to create a new heaven and a new earth. Understanding those things is important to holding in balance our freedom to use, and responsibility to maintain, the earth.

Just a footnote. Though this earth is our temporary home, do take time to enjoy God’s beauty. Take care of your yard. Stop to smell the flowers. Enjoy the forests. God placed those rich resources on this planet for our comfort and His enjoyment. Let us be thankful to Him for that.

(from “Evangelicalism and the Environmental Movement”)

If I read this correctly, according to Bell, Johnny Mac’s words are “absolutely toxic” because well MacArthur points out that yes this earth is going to be laid waste.

The concern perhaps should not be on whether a teaching is “absolutely toxic” but is it Biblically tenable? A cursory look at 2 Peter 3:10-12 actually shows that MacArthur is correct.

“Absolutely toxic” the man’s conclusions might be, but then one will have to extend the same courtesy to the Apostle Peter from whom he got the idea.